حصن المسلم لغة الفرنجه

موضوع: حصن المسلم لغة الفرنجه 28/9/2010, 08:58

When waking up

(1)

الحَمْـدُ لِلّهِ الّذي أَحْـيانا بَعْـدَ ما أَماتَـنا وَإليه النُّـشور.

Alhamdu lillahil-lathee ahyana baAAda ma amatana wa-ilayhin-nushoor.
‘All praise is for Allah who gave us life after having taken it from us and unto Him is the resurrection.
2)

said : ‘Whoever awakes at night and then says:rThe Prophet

لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له، لهُ المُلـكُ ولهُ الحَمـد،وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ، والحمْـدُ لله ، ولا إلهَ إلاّاللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم.

La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd,wahuwa AAala kulli shay-in qadeer, subhanal-lah, walhamdu lillah, walailaha illal-lah wallahu akbar, wala hawla wala quwwata illabillahil-AAaliyyil AAatheem.
‘None has the right to be worshipped except Allah, alone withoutassociate, to Him belongs sovereignty and praise and He is over allthings wholly capable. How perfect Allah is, and all praise is forAllah, and none has the right to be worshipped except Allah, Allah isthe greatest and there is no power nor might except with Allah, TheMost High, The Supreme.
…and then supplicates:

رَبِّ اغْفرْ لي.

Rabbigh-fir lee
‘O my Lord forgive me.’
…will be forgiven’
rAl-Waleed said, “or he said:
‘and then asks, he will be answered .If he then performs ablution and prays, his prayer will be accepted’
(3)

الحمدُ للهِ الذي عافاني في جَسَدي وَرَدّ عَليّ روحي وَأَذِنَ لي بِذِكْرِه .

Alhamdu lillahil-lathee AAafanee fee jasadee waradda AAalayya roohee wa-athina lee bithikrih.
‘All praise is for Allah who restored to me my health and returned my soul and has allowed me to remember Him.’
(4)

) إِنّ فِي خَلْقِ السّمَوَ اتِ وَالأرْضِ واخْتِـلافِ اللّيلِ والنّهارِ لآياتٍ …(لأُولي الألباب
( آل عمران 190-200)

Inna fee khalqi alssamawati waal-ardi wa-ikhtilafi allayli( )wa-alnnahari la-ayatin li-olee al-albab…
(From Verse 3:190 till the end of the chapter Ali AAimran)

2. Supplication when wearing a garment
(5)

الحمدُ للهِ الّذي كَساني هذا (الثّوب) وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة .

Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All Praise is for Allah who has clothed me with this garment and provided it for me, with no power nor might from myself.’

3. Supplication said when wearing a new garment
(6)

اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ، أََسْأََلُـكَ مِـنْخَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ بِكَ مِـنْ شَـرِّهِوَشَـرِّ مـا صُنِعَ لَـهُ.

Allahumma lakal-hamdu anta kasawtaneeh, as-aluka min khayrihi wakhayrima suniAAa lah, wa-aAAoothu bika min sharrihi washarri ma suniAAa lah.
‘O Allah, for You is all praise, You have clothed me with it (i.e. thegarment), I ask You for the good of it and the good for which it wasmade, and I seek refuge with You from the evil of it and the evil forwhich it was made.’

4. Supplication said to someone wearing a new garment
(7)

تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى .

Tublee wayukhliful-lahu taAAala.
‘May you wear it out and Allah تعالى replace it (with another).’ The intended meaning: A supplication for long life. “

(8)

اِلبَـس جَديـداً وَعِـشْ حَمـيداً وَمُـتْ شهيداً

Ilbas jadeedan waAAish hameedan wamut shaheedan.
‘Wear anew, live commendably and die a shaheed.’
shaheed:One who dies fighting the kuffar in order to make the word ofAllah superior or in defense of Islam. It also has other meanings foundin the Sunnah such as: the one who dies defending his life, wealth orfamily; the woman who passes away due to childbirth; one who drowns…etc.

5. Before undressing
(9)

بِسْمِ الله .

Bismil-lah
‘In the name of Allah.’

6. Before entering the toilet
(10)

(بِسْمِ الله ) اللّهُـمَّ إِنِّـي أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث .

(Bismil-lah) allahumma innee aAAoothu bika minal-khubthi wal-khaba-ith
‘(In the name of Allah). O Allah, I take refuge with you from all evil and evil-doers.’

7. After leaving the toilet
(11)

غُفْـرانَك ..

Ghufranak
‘I ask You (Allah) for forgiveness.’

8. When starting ablution
(12)

بِسْمِ الله .

Bismil-lah
‘In the name of Allah.’

9. Upon completing the ablution
(13)

أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ لا شَريـكَ لَـهُ وَأَشْهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه.

Ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘I bear witness that none has the right to be worshipped except Allah,alone without partner, and I bear witness that Muhammad is His slaveand Messenger.’
(14 )

اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ وَاجْعَـلْني مِنَ المتَطَهّـرين.

Allahummaj-AAalnee minat-tawwabeena wajAAalnee minal-mutatahhireen.
‘O Allah, make me of those who return to You often in repentance and make me of those who remain clean and pure.’
(15 )

سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك .

Subhanakal-lahumma wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How perfect You are O Allah, and I praise You, I bear witness thatnone has the right to be worshipped except You, I seek Your forgivenessand turn in repentance to You.’

10. When leaving the home
(16)

بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله .

Bismil-lah, tawakkaltu AAalal-lah, wala hawla wala quwwata illa billah.
‘In the name of Allah, I place my trust in Allah, and there is no might nor power except with Allah.’
(17)

اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـل ، أَوْأَزِلَّ أَوْ أُزَل ، أَوْ أَظْلِـمَ أَوْ أَُظْلَـم ، أَوْ أَجْهَلَ أَوْيُـجْهَلَ عَلَـيّ .

Allahumma innee aAAoothu bika an adilla aw odal, aw azilla aw ozall, aw athlima aw othlam, aw ajhala aw yujhala AAalay.
‘O Allah, I take refuge with You lest I should stray or be led astray,or slip or be tripped, or oppress or be oppressed, or behave foolishlyor be treated foolishly.’
slip: i.e. to commit a sin unintentionally

11. Upon entering the home
(18)

بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ خَـرَجْنـا، وَعَلـى رَبِّنـا تَوَكّلْـنا .

Bismil-lahi walajna, wabismil-lahi kharajna, waAAala rabbina tawakkalna.
‘In the name of Allah we enter and in the name of Allah we leave, and upon our Lord we place our trust.’

12. Supplication when going to the mosque
(18)

اللّهُـمَّ اجْعَـلْ في قَلْبـي نورا ، وَفي لِسـاني نورا، وَاجْعَـلْ فيسَمْعي نورا، وَاجْعَـلْ في بَصَري نورا، وَاجْعَـلْ مِنْ خَلْفي نورا،وَمِنْ أَمامـي نورا، وَاجْعَـلْ مِنْ فَوْقـي نورا ، وَمِن تَحْتـي نورا.اللّهُـمَّ أَعْطِنـي نورا .

Allahumma ijAAal fee qalbee noora, wafee lisanee noora, wajAAal feesamAAee noora,wajAAal fee basaree noora, wajAAal min khalfee noora,wamin amamee noora ,wajAAal min fawqee noora, wamin tahtee noora,allahumma aAAtinee noora.
‘O Allah, place within my heart light, and upon my tongue light, andwithin my ears light, and within my eyes light, and place behind melight and in front of me light and above me light and beneath me light.O Allah, bestow upon me light.’

13. Upon entering the mosque
(20)

أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـممِنَ الشّيْـطانِ الرَّجـيم،[ بِسْـمِ الله، وَالصَّلاةُ] [وَالسَّلامُعَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك .

aAAoothu billahil-AAatheem wabiwajhihil-kareem wasultanihil-qadeemminash-shaytanir-rajeem, [bismil-lah, wassalatu] [wassalamu AAalarasoolil-lah] , allahumma iftah lee abwaba rahmatik.
‘I take refuge with Allah, The Supreme and with His Noble Face, and Hiseternal authority from the accursed devil. In the name of Allah, andprayers and peace be upon the Messenger of Allah. O Allah, open thegates of Your mercy for me.’

14. Upon leaving the mosque
(21)

بِسمِ الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُـمَّ إِنّـيأَسْأَلُكَ مِـنْ فَضْـلِك، اللّهُـمَّ اعصِمْنـي مِنَ الشَّيْـطانِالرَّجـيم.

Bismil-lah wassalatu wassalamu AAala rasoolil-lah, allahumma inneeas-aluka min fadlik, allahumma iAAsimnee minash-shaytanir-rajeem.
‘In the name of Allah, and prayers and peace be upon the Messenger ofAllah. O Allah, I ask You from Your favour. O Allah, guard me from theaccursed devil.’

15. Supplications related to the athan (the call to prayer)

(22)

‘One repeats just as the mu-aththin (one who calls to prayer) says, except when he says:

حَـيَّ عَلـى الصَّلاة (أَو) حَـيَّ عَلـى الْفَـلاح.

Hayya AAalas-salah (or) hayya AAalal-falah
‘come to prayer, come to success’
instead, one should say:

لا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.

La hawla wala quwwata illa billah.
‘There is no might nor power except with Allah.’

(23)

Immediately following the declaration of faith called by the mu-aththin, one says:

وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ،وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه ، رَضيـتُ بِاللهِ رَبَّاً ،وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً .

Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa-annaMuhammadan AAabduhu warasooluh, radeetu billahi rabban wabimuhammadinrasoolan wabil-islami deena.
‘And I too bear witness that none has the right to be worshipped exceptAllah, alone, without partner, and that Muhammad is His salve andMessenger. I am pleased with Allah as a Lord, and Muhammad as aMessenger and Islam as a religion.’

(24)

‘One should then send prayers on the after answering the call of the mu-aththin’rProphet

(25)

اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة وَالصّلاةِ القَـائِمَةآتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه مَقـامـاً مَحـموداًالَّذي وَعَـدْتَه إِنَّـكَ لا تُـخْلِفُ الميـعاد.

Allahumma rabba hathihid-daAAwatit-tammah, wassalatil-qa-imah atiMuhammadan alwaseelata wal-fadeelah, wabAAath-hu maqaman mahmoodanallathee waAAadtah, innaka la tukhliful-meeAAad.

‘O Allah, Owner of this perfect call and Owner of this prayer to beperformed, bestow upon Muhammad al-waseelah and al-fadeelah and sendhim upon a praised platform which You have promised him. Verily, Younever fail in Your promise.’
al-waseelah: A station in paradise.
al-fadeelah: A rank above the rest of creation.
praised platform: One in which all of creation will praise him on, inorder to bring about the account quickly and be relieved from thelengthy standing or the role of intercession.

(26)

One should also supplicate for himself during the time between theathan and the iqamah as supplication at such time is not rejected.

16. Supplication at the start of the prayer (after takbeer)

(27)

اللّهُـمَّ باعِـدْ بَيـني وَبَيْنَ خَطـايايَ كَما باعَدْتَ بَيْنَالمَشْرِقِ وَالمَغْرِبْ ، اللّهُـمَّ نَقِّنـي مِنْ خَطايايَ كَمـايُـنَقَّى الثَّـوْبُ الأَبْيَضُ مِنَ الدَّنَسْ ، اللّهُـمَّ اغْسِلْنـيمِنْ خَطايـايَ بِالثَّلـجِ وَالمـاءِ وَالْبَرَدْ .

Allahumma baAAid baynee wabayna khatayaya kama baAAadta bayn******hriqiwalmaghrib, allahumma naqqinee min khatayaya kamayunaqqath-thawbul-abyadu minad-danas, allahummagh-silnee min khatayayabiththalji walma/i walbarad.
‘O Allah, distance me from my sins just as You have distanced The Eastfrom The West, O Allah, purify me of my sins as a white robe ispurified of filth, O Allah, cleanse me of my sins with snow, water, andice.’

(28)

سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك .

Subhanakal-lahumma wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
‘How perfect You are O Allah, and I praise You. Blessed be Your name,and lofty is Your position and none has the right to be worshippedexcept You.’

(29)

وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ حَنـيفَاًوَمـا أَنا مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ،وَمَماتـي للهِ رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُوَأَنا مِنَ المسْلِـمين . اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّأَنْت ،أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ نَفْسـيوَاعْـتَرَفْتُ بِذَنْبـي فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لايَغْـفِرُ الذُّنـوبَ إلاّ أَنْت .وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لايَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ، وَاصْـرِف عَـنّْي سَيِّئَهـا ، لايَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت ، لَبَّـيْكَ وَسَعْـدَيْك ،وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك ، وَالشَّرُّ لَيْـسَ إِلَـيْك ، أَنابِكَ وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ وَأَتوبُإِلَـيك .

Wajjahtu wajhiya lillathee fataras-samawati wal-arda haneefan wama anaminal-mushrikeen, inna salatee wanusukee wamahyaya wamamatee lillahirabbil-AAalameen, la shareeka lahu wabithalika omirtu wa-anaminal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbeewa-ana AAabduk, thalamtu nafsee waAAtaraftu bithanbee faghfir leethunoobee jameeAAan innahu la yaghfiruth-thunooba illa ant.wahdineeli-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant, wasrif AAanneesayyi-aha la yasrifu AAannee sayyi-aha illa ant, labbaykawasaAAdayk,walkhayru kulluhu biyadayk, washsharru laysa ilayk, ana bikawa-ilayk, tabarakta wataAAalayt, astaghfiruka wa-atoobu ilayk.
‘I have turned my face sincerely towards He who has brought forth theheavens and the Earth and I am not of those who associate (others withAllah). Indeed my prayer, my sacrifice, my life and my death are forAllah, Lord of the worlds, no partner has He, with this I am commandedand I am of the Muslims. O Allah, You are the Sovereign, none has theright to be worshipped except You. You are my Lord and I am Yourservant, I have wronged my own soul and have acknowledged my sin, soforgive me all my sins for no one forgives sins except You. Guide me tothe best of characters for none can guide to it other than You, anddeliver me from the worst of characters for none can deliver me from itother than You. Here I am, in answer to Your call, happy to serve you.All good is within Your hands and evil does not stem from You. I existby your will and will return to you. Blessed and High are You, I seekYour forgiveness and repent unto You.’
Allah does not create pure evil which does not have any good or containany benefit, wisdom or mercy at all, nor does He punish anyone withouthaving commited a sin. Something can be good in terms of its creationwhen viewed in a particular perspective and at the same time be evilwhen viewed in another way. Allah created the devil and by him, Hetests His servants, so there are those who hate the devil, fight himand his way and they stand at enmity towards him and his followers andthere are others who are at allegiance with the devil and follow hissteps. So evil exists in His creatures by His will and wisdom, not inHis actions or act of creating.

(30)

اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَالسَّمواتِ وَالأَرْض ، عالـِمَ الغَيْـبِ وَالشَّهـادَةِ أَنْـتَتَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون. اهدِنـي لِمـااخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ تَهْـدي مَنْتَشـاءُ إِلى صِراطٍ مُسْتَقـيم .

Allahumma rabba jibra-eel, wameeka-eel, wa-israfeel fatiras-samawatiwalard, AAalimal-ghaybi washshahadah, anta tahkumu bayna AAibadikafeema kanoo feehi yakhtalifoon. ihdinee limakh-tulifa feehi minal-haqqibi-ithnik, innaka tahdee man tasha-o ila siratin mustaqeem.
‘O Allah, Lord of Jibra-eel, Meeka-eel and Israfeel (great angles),Creator of the heavens and the Earth, Knower of the seen and theunseen. You are the arbitrator between Your servants in that which theyhave disputed. Guide me to the truth by Your leave, in that which theyhave differed, for verily You guide whom You will to a straight path.’

(31)

اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُكَبـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ،وَالْحَـمْدُ للهِ كَثـيرا ، وَسُبْـحانَ اللهِ بكْـرَةً وَأَصيـلا . (ثَلاثاً )
أَعـوذُ بِاللهِ مِنَ الشَّـيْطانِ مِنْ نَفْخِـهِ وَنَفْـثِهِ وَهَمْـزِه .

Allahu akbaru kabeera, Allahu akbaru kabeera, Allahu akbaru kabeera,walhamdu lillahi katheera, walhamdu lillahi katheera, walhamdu lillahikatheera, wasubhanal-lahi bukratan wa-aseela. (three times)
aAAoothu billahi minash-shaytani min nafkhihi wanafthihi wahamzih.
‘Allah is Most Great, Allah is Most Great, Allah is Most Great, muchpraise is for Allah, much praise is for Allah, much praise is forAllah, and I declare the perfection of Allah in the early morning andin the late afternoon.’(three times)
‘I take refuge with Allah from the devil, from his pride, his poetry and his madness.’

(32)

would say (as an opening supplication inrThe prophet prayer) when rising from sleep to perform prayers during the night:

اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْفيـهِن ، وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْفيـهِن ، [وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّـمواتِ وَالأَرْضِ وَمَنْفيـهِن] [وَلَكَ الْحَمْدُ لَكَ مُلْـكُ السَّـمواتِ وَالأَرْضِ وَمَنْفيـهِن] [وَلَكَ الْحَمْدُ أَنْتَ مَلِـكُ السَّـمواتِ وَالأَرْضِ ][وَلَكَ الْحَمْدُ] [أَنْتَ الْحَـقّ وَوَعْـدُكَ الْحَـق ، وَقَوْلُـكَالْحَـق ، وَلِقـاؤُكَ الْحَـق ، وَالْجَـنَّةُحَـق ، وَالنّـارُ حَـق ،حَـق ،rوَالنَّبِـيّونَ حَـق ، وَمـحَمَّدٌ وَالسّـاعَةُحَـق] [اللّهُـمَّلَكَ أَسْلَمت ، وَعَلَـيْكَ تَوَكَّلْـت ، وَبِكَ آمَنْـت ، وَإِلَـيْكَأَنَبْـت ، وَبِـكَ خاصَمْت ، وَإِلَـيْكَ حاكَمْـت . فاغْفِـرْ لي مـاقَدَّمْتُ ، وَما أَخَّـرْت ، وَما أَسْـرَرْت ، وَما أَعْلَـنْت ][أَنْتَ المُقَـدِّمُ وَأَنْتَ المُـؤَخِّر ، لا إِاـهَ إِلاّ أَنْـت][أَنْـتَ إِلـهي لا إِاـهَ إِلاّ أَنْـت .

Allahumma lakal-hamd anta noorus-samawati wal-ardi waman feehin,walakal-hamd, anta qayyimus-samawati walardi waman feehin,[walakal-hamd, anta rabbus-samawati walardi waman feehin],[walakal-hamd, laka mulkus-samawati walardi waman feehin][walakal-hamd, anta malikus-samawati walard] [walakal-hamd] [antal-haq,wawaAAdukal-haq, waqawlukal-haq, waliqa-okal-haq, waljannatu haqwannaru haq, wannabiyyoona haq, haq, wassaAAatu haq] [allahumma lakaaslamt, waAAalaykarwa Muhammadun tawakkalt, wabika amant, wa-ilaykaanabt, wabika khasamt, wa-ilayka hakamt, faghfir lee ma qaddamt, wamaakhkhart, wama asrart, wama aAAlant] [antal-muqaddim,wa-antal-mu-akhkhir, la ilaha illa ant] [anta ilahee la ilaha illa ant .
‘O Allah, to You belongs all praise, You are the Light of the heavensand the Earth and all that is within them. To You belongs all praise,You are the Sustainer of the heavens and the Earth and all that iswithin them. To You belongs all praise. You are Lord of the heavens andthe Earth and all that is within them. To You belongs all praise andthe kingdom of the heavens and the Earth and all that is within them.To You belongs all praise, You are the King of the heavens and theEarth and to You belongs all praise. You are The Truth, Your promise istrue, your Word is true, and the Day in which we will encounter You istrue, the Garden of Paradise is true and the Fire is true, and is trueand the Final Hour is true. O Allah,rthe Prophets are true, Muhammadunto You I have submitted, and upon You I have relied, and in You Ihave believed, and to You I have turned in repentance, and over You Ihave disputed, and to You I have turned for judgment. So forgive me forwhat has come to pass of my sins and what will come to pass, and what Ihave hidden and what I have made public. You are Al-Muqaddim andAl-Mu-akhkhir. None has the right to be worshipped except You, You aremy Deity, none has the right to be worshipped except You.’
Meaning of Al-Muqaddim and Al-Mu-akhkhir: Allah puts forward andfavours whom He wills from amongst His creation just as He defers andholds back whom He wills in accordance to His wisdom. E.g. Favouringman over the rest of rcreation, favouring the Prophets over the rest ofmankind, favouring Muhammad over all the Prophets and Messengers…etc.

17. While bowing in prayer (rukooAA)

(33)

سُبْـحانَ رَبِّـيَ الْعَظـيم . (ثلاثاً)

Subhana rabbiyal-AAatheem (three times)
‘How perfect my Lord is, The Supreme.’(three times)

(34)

سُبْـحانَكَ اللّهُـمَّ رَبَّـنا وَبِحَـمْدِك ، اللّهُـمَّ اغْفِـرْ لي .

Subhanakal-lahumma rabbana wabihamdik, allahummagh-fir lee
‘How perfect You are O Allah, our Lord and I praise You. O Allah, forgive me.’

(35)

سُبـّوحٌ قُـدّْوس ، رَبُّ الملائِكَـةِ وَالـرُّوح .

Subboohun quddoos, rabbul-mala-ikati warrooh.
‘Perfect and Holy (He is), Lord of the angles and the Rooh (i.e. Jibra-eel).’

(36)

اللّهُـمَّ لَكَ رَكَـعْتُ وَبِكَ آمَـنْت ، ولَكَ أَسْلَـمْت ، خَشَـعَلَكَ سَمْـعي ، وَبَصَـري ، وَمُخِّـي ، وَعَظْمـي ، وَعَصَـبي ، وَمااستَقَـلَّ بِهِ قَدَمي .

Allahumma laka rakaAAt, wabika amant, walaka aslamt, khashaAAa lakasamAAee, wabasaree, wamukhkhee, waAAathmee, waAAasabee, wamas-taqallabihi qadamee.
‘O Allah, unto You I have bowed, and in You I have believed, and to YouI have submitted. My hearing, sight, mind, bones, tendons and what myfeet carry are humbled before You.’

(37)

سُبْـحانَ ذي الْجَبَـروت ،والمَلَـكوت ، وَالكِبْـرِياء ، وَالْعَظَـمَه .

Subhana thil-jabaroot, walmalakoot, walkibriya/, walAAathamah.
‘How perfect He is, The Possessor of total power, sovereignty, magnificence and grandeur.’

18. Upon rising from the bowing posision

(38)

سَمِـعَ اللهُ لِمَـنْ حَمِـدَه .

SamiAAal-lahu liman hamidah
‘May Allah answer he who praises Him.’
This supplication is to be made while rising.

(39)

رَبَّنـا وَلَكَ الحَمْـدُ حَمْـداً كَثـيراً طَيِّـباً مُـبارَكاً فيه .

Rabbana walakal-hamdu hamdan katheeran tayyiban mubarakan feeh.
‘Our Lord, for You is all praise, an abundant beautiful blessed praise.’

(40)

مِلْءَ السَّمـواتِ وَمِلْءَ الأَرْض ، وَما بَيْـنَهُمـا ، وَمِلْءَ ماشِئْـتَ مِنْ شَيءٍ بَعْـدْ . أَهـلَ الثَّـناءِ وَالمَجـدْ ، أََحَـقُّما قالَ العَبْـد ، وَكُلُّـنا لَكَ عَـبدْ . اللّهُـمَّ لا مانِعَ لِماأَعْطَـيْت ، وَلا مُعْطِـيَ لِما مَنَـعْت ، وَلا يَنْفَـعُ ذا الجَـدِّمِنْـكَ الجَـد .

Mil-as-samawati wamil-al-ard, wama baynahuma, wamil/a ma shi/ta minshay-in baAAd, ahlath-thana-i walmajd, ahaqqu ma qalal-AAabd, wakullunalaka AAabd. Allahumma la maniAAa lima aAAtayt, wala muAAtiya limamanaAAt, wala yanfaAAu thal-jaddi minkal-jad.
‘The heavens and the Earth and all between them abound with Yourpraises, and all that You will abounds with Your praises. O Possessorof praise and majesty, the truest thing a slave has said (of You) andwe are all Your slaves. O Allah, none can prevent what You have willedto bestow and none can bestow what You have willed to prevent, and nowealth or majesty can benefit anyone, as from You is all wealth andmajesty.’
This supplication is made optionally only in conjunction with the previous one.

19. Supplication whilst prostrating (sujood)

(41)

سُبْـحانَ رَبِّـيَ الأَعْلـى . (ثلاثاً )

Subhana rabbiyal-aAAla. (three times)
‘How perfect my Lord is, The Most High.’(three times)

(42)

سُبْـحانَكَ اللّهُـمَّ رَبَّـنا وَبِحَـمْدِكَ ، اللّهُـمَّ اغْفِرْ لي .

Subhanakal-lahumma rabbana wabihamdik, allahummagh- fir lee.
‘How perfect You are O Allah, our Lord, and I praise You. O Allah, forgive me.’

(43)

سُبـّوحٌ قُـدّوس، رَبُّ الملائِكَـةِ وَالـرُّوح .

Subbohoon quddos, rabbul-mala-ikati warrooh.
‘Perfect and Holy (He is), Lord of the angles and the Rooh (i.e. Jibra-eel).’

(44)

اللّهُـمَّ لَكَ سَـجَدْتُ وَبِـكَ آمَنْـت ، وَلَكَ أَسْلَـمْت ، سَجَـدَوَجْهـي للَّـذي خَلَقَـهُ وَصَـوَّرَهُ وَشَقَّ سَمْـعَـهُ وَبَصَـرَه ،تَبـارَكَ اللهُ أَحْسـنُ الخـالِقيـن.

Allahumma laka sajadt, wabika amant, walaka aslamt, sajada wajheelillathee khalaqahu wasawwarahu washaqqa samAAahu wabasarahu,tabarakal-lahu ahsanul-khaliqeen.
‘O Allah, unto You I have prostrated and in You I have believed, andunto You I have submitted. My face has prostrated before He Who createdit and fashioned it, and brought forth its faculties of hearing andseeing. Blessed is Allah, the Best of creators.’

(45)

سُبْـحانَ ذي الْجَبَـروت ، والمَلَكـوت ، والكِبْـرِياء ، وَالعَظَمَـه .

Subhana thil-jabaroot, walmalakoot, walkibriya/, walAAathamah.
‘How perfect He is, The Possessor of total power, sovereignty, magnificence and grandeur.’

(46)

اللّهُـمَّ اغْفِـرْ لي ذَنْـبي كُلَّـه ، دِقَّـهُ وَجِلَّـه ، وَأَوَّلَـهُ وَآخِـرَه وَعَلانِيَّتَـهُ وَسِـرَّه .

Allahummagh-fir lee thanbee kullah, diqqahu wajillah, wa-awwalahu wa-akhirah, wa- AAalaniyyatahu wa-sirrah.
‘O Allah, forgive me all of my sins, the small and great of them, the first and last of them, and the seen and hidden of them.’

(47)

اللّهُـمَّ إِنِّـي أَعـوذُ بِرِضـاكَ مِنْ سَخَطِـك ، وَبِمعـافاتِـكَمِنْ عُقوبَـتِك ، وَأَعـوذُ بِكَ مِنْـك ، لا أُحْصـي ثَنـاءً عَلَـيْك ،أَنْـتَ كَمـا أَثْنَـيْتَ عَلـى نَفْسـِك .

Allahumma innee aAAoothu biridaka min sakhatik, wa-bimuAAafatika minAAuqoobatik, wa-aAAoothu bika mink, la ohsee thana-an AAalayk, antakama athnayta AAala nafsik.
‘O Allah, I take refuge within Your pleasure from Your displeasure andwithin Your pardon from Your punishment, and I take refuge in You fromYou. I cannot enumerate Your praise, You are as You have praisedYourself.’

20. Supplication between the two prostrations

(48)

رَبِّ اغْفِـرْ لي ، رَبِّ اغْفِـرْ لي .

Rabbigh-fir lee, rabbigh-fir lee.
‘My Lord forgive me, My Lord forgive me.’

(49)

اللّهُـمَّ اغْفِـرْ لي ، وَارْحَمْـني ، وَاهْدِنـي ، وَاجْبُرْنـي ، وَعافِنـي وَارْزُقْنـي وَارْفَعْـني .

Allahummagh-fir lee, warhamnee, wahdinee, wajburnee, waAAafinee, warzuqnee warfaAAnee.
‘O Allah, forgive me, have mercy upon me, guide me, enrich me, give me health, grant me sustenance and raise my rank.’

21. Supplication when prostrating due to recitation of the Quran

(50)

سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ وَصَـوَّرَهُ وَشَقَّ سَمْـعَـهُوَبَصَـرَهُ بِحَـوْلِـهِ .( تَبـارَكَ اللهُ أَحْسَـنُالخـالِقيـن)وَقُـوَّتِهِ

Sajada wajhee lillathee khalaqahu washaqqa samAAahu wabasarahu bihawlihi waquwwatih { tabaraka Allahu ahsanu alkhaliqeen}.
‘My face fell prostrate before He who created it and brought forth itsfaculties of hearing and seeing by His might and power.<< SoBlessed is Allah, the best of creators. >>’

(51)

اللّهُـمَّ اكْتُـبْ لي بِهـا عِنْـدَكَ أَجْـراً ، وَضَـعْ عَنِّـي بِهـاوِزْراً ، وَاجْعَـلها لي عِنْـدَكَ ذُخْـراً ، وَتَقَبَّـلها مِنِّـيكَمـا تَقَبَّلْتَـها مِنْ عَبْـدِكَ داود .

Allahummak-tub lee biha AAindaka ajra, wadaAA AAannee biha wizra,wajAAalha lee AAindaka thukhra, wataqabbalha minnee kama taqabbaltahamin AAabdika Dawood.
‘O Allah, record for me a reward for this (prostration), and removefrom me a sin. Save it for me and accept it from me just as You hadaccepted it from Your servant Dawood.’

22. The Tashahhud
Tashahhud: what one says in the sitting position in prayer

(52)

التَّحِيّـاتُ للهِ وَالصَّلَـواتُ والطَّيِّـبات ، السَّلامُ عَلَيـكَأَيُّهـا النَّبِـيُّ وَرَحْمَـةُ اللهِ وَبَرَكـاتُه ، السَّلامُعَلَيْـنا وَعَلـى عِبـادِ كَ الصَّـالِحـين . أَشْـهَدُ أَنْ لا إِلـهَإِلاّ الله ، وَأَشْـهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُه .

Attahiyyatu lillahi wassalawatu wattayyibat, assalamu AAalaykaayyuhan-nabiyyu warahmatul-lahi wabarakatuh, assalamu AAalayna waAAalaAAibadil-lahis-saliheen. Ash-hadu an la ilaha illal-lah, wa-ashhaduanna Muhammadan AAabduhu warasooluh.
‘At-tahiyyat is for Allah. All acts of worship and good deeds are forHim. Peace and the mercy and blessings of Allah be upon you O Prophet.Peace be upon us and all of Allah’s righteous servants. I bear witnessthat none has the right to be worshipped except Allah and I bearwitness that Muhammad is His slave and Messenger.’
At-tahiyyat: all words which indicate the glorification of Allah. His eternal existence, His perfection and His sovereignty.

23. Prayers after the tashahhudrupon the Prophet

(53)

اللّهُـمَّ صَلِّ عَلـى مُحمَّـد، وَعَلـى آلِ مُحمَّد، كَمـا صَلَّيـتَعَلـىإبْراهـيمَ وَعَلـى آلِ إبْراهـيم، إِنَّكَ حَمـيدٌ مَجـيد ،اللّهُـمَّ بارِكْ عَلـى مُحمَّـد، وَعَلـى آلِ مُحمَّـد، كَمـا بارِكْتَعَلـىإبْراهـيمَ وَعَلـى آلِ إبْراهيم، إِنَّكَ حَمـيدٌ مَجـيد .

Allahumma salli AAala Muhammad, wa-AAala ali Muhammad, kama sallaytaAAala Ibraheema wa-AAala ali Ibraheem, innaka Hameedun Majeed,allahumma barik AAala Muhammad, wa-AAala ali Muhammad, kama baraktaAAala Ibraheema wa-AAala ali Ibraheem, innaka Hameedun Majeed.
‘O Allah, send prayers upon Muhammad and the followers of Muhammad,just as You sent prayers upon Ibraheem and upon the followers ofIbraheem. Verily, You are full of praise and majesty. O Allah, sendblessings upon Mohammad and upon the family of Muhammad, just as Yousent blessings upon Ibraheem and upon the family of Ibraheem. Verily,You are full of praise and majesty.’
send prayers: praise and exalt him in the highest and superior of gatherings: that of the closest angels to Allah.
(al) has been translated in it’s broadest sense: some scholars are ofthe view that the meaning here is more specific and that it followersfrom among his family.rmeans: his

(54)

اللّهُـمَّ صَلِّ عَلـى مُحمَّـدٍ وَعَلـىأَزْواجِـهِ وَذُرِّيَّـتِه،كَمـا صَلَّيْـتَ عَلـى آلِ إبْراهـيم . وَبارِكْ عَلـى مُحمَّـدٍوَعَلـىأَزْواجِـهِ وَذُرِّيَّـتِه، كَمـا بارِكْتَ عَلـى آلِ إبْراهـيم .إِنَّكَ حَمـيدٌ مَجـيد .

Allahumma salli AAala Muhammad wa-AAala azwajihi wathurriyyatihi kamasallayta AAala ali Ibraheem, wabarik AAala Muhammad, wa-AAala azwajihiwathurriyyatih, kama barakta AAala ali Ibraheem. innaka Hameedun Majeed.
‘O Allah, send prayers upon Muhammad and upon the wives and descendantsof Muhammad, just as You sent prayers upon the family of Ibraheem, andsend blessings upon Muhammad and upon the wives and descendants ofMuhammad, just as You sent blessings upon the family of Ibraheem.Verily, You are full of praise and majesty.’

24. Supplication said after the last tashahhud and before salam

(55)

اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر، وَمِـنْ عَذابِجَهَـنَّم، وَمِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات، وَمِـنْ شَـرِّفِتْـنَةِ المَسيحِ الدَّجّال .

Allahumma innee aAAoothu bika min AAathabil-qabr, wamin AAathabijahannam, wamin fitnatil-mahya walmamat, wamin sharifitnatil-maseehid-dajjal.
‘O Allah, I take refuge in You from the punishment of the grave, fromthe torment of the Fire, from the trials and tribulations of life anddeath and from the evil affliction of ******eeh Ad-Dajjal.’
******eeh Ad-Dajjal: among the great signs of the last hour and thegreatest trials to befall mankind, which every Prophet has warnedabout. Most of mankind will follow him. He will appear from Asbahan,Iran at the time when the Muslims will conquer Constantinople. He willbe given special powers and will make the truth seem false and viceversa. He will claim to be righteous and then he will claim prophethoodand finally, divinity. From his features is that he will be blind inhis right eye which is a definite proof that contradicts his claim tobe Allah as it is a sign of imperfection. The word Kafir will bewritten between his eyes which every believer, literate or illiteratewill recognise.

(56)

اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر ، وَأَعـوذُ بِكَمِـنْ فِتْـنَةِ المَسيحِ الدَّجّـال ، وَأَعـوذُ بِكَ مِـنْ فِتْـنَةِالمَحْـيا وَالمَمـات . اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِنَ المَأْثَـمِوَالمَغْـرَم .

Allahumma innee aAAoothu bika min AAathabil-qabr, wa-aAAoothu bika minfitnatil-maseehid-dajjal, wa-aAAoothu bika min fitnatil-mahya walmamat.Allahumma innee aAAoothu bika minal-ma/thami walmaghram.
‘O Allah, I take refuge in You from the punishment of the grave, and Itake refuge in You from the temptation and trial of ******eehAd-Dajjal, and I take refuge in You from the trials and tribulations oflife and death. O Allah, I take refuge in You from sin and debt.’

(57)

اللّهُـمَّ إِنِّـي ظَلَـمْتُ نَفْسـي ظُلْمـاً كَثـيراً وَلا يَغْـفِرُالذُّنـوبَ إِلاّ أَنْت ، فَاغْـفِر لي مَغْـفِرَةً مِنْ عِنْـدِكوَارْحَمْـني، إِنَّكَ أَنْتَ الغَـفورُ الرَّحـيم .

Allahumma innee thalamtu nafsee thulman katheeran walayaghfiruth-thunooba illa ant, faghfir lee maghfiratan min AAindikwarhamnee, innaka antal-Ghafoorur-Raheem.
‘O Allah, I have indeed oppressed my soul excessively and none canforgive sin except You, so forgive me a forgiveness from Yourself andhave mercy upon me. Surely, You are The Most-Forgiving, TheMost-Merciful.’
From Yourself: i.e. from Your innermost grace without deserving it anda forgiveness which is befitting to your tremendous generosity.

(58)

اللّهُـمَّ اغْـفِرْ لي ما قَدَّمْـتُ وَما أَخَّرْت ، وَما أَسْـرَرْتُوَما أَعْلَـنْت ، وَما أَسْـرَفْت ، وَما أَنْتَ أَعْـلَمُ بِهِ مِنِّي .أَنْتَ المُقَـدِّمُ، وَأَنْتَ المُـؤَخِّـرُ لا إِلهَ إِلاّ أَنْـت .

Allahummagh-fir lee ma qaddamtu, wama akhkhart, wama asrartu wamaaAAlant, wama asraftt, wama anta aAAlamu bihi minnee, antal-muqaddimuwa-antal-mu-akhkhiru la ilaha illa ant.
‘O Allah, forgive me for those sins which have come to pass as well asthose which shall come to pass, and those I have committed in secret aswell as those I have made public, and where I have exceeded all boundsas well as those things about which You are more knowledgeable. You areAl-Muqaddim and Al-Mu-akhkhir. None has the right to be worshippedexcept You.’
Meaning of Al-Muqaddim and Al-Mu-akhkhir: Allah puts forward andfavours whom He wills from amongst His creation just as He defers andholds back whom He wills in accordance to His wisdom. E.g. Favouringman over the rest of creation, favouring the Prophets over the rest ofmankind, over all the Prophets and Messengers…etc.rfavouring Muhammad

(59)

اللّهُـمَّ أَعِـنِّي عَلـى ذِكْـرِكَ وَشُكْـرِك ، وَحُسْـنِ عِبـادَتِـك .

Allahumma aAAinnee AAala thikrik, washukrik, wahusni AAibadatik.
‘O Allah, help me to remember You, to thank You, and to worship You in the best of manners.’

(60)

اللّهُـمَّ إِنِّـي أَعوذُ بِكَ مِنَ البُخْـل، وَأَعوذُ بِكَ مِنَالجُـبْن، وَأَعوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلى أَرْذَلِ الـعُمُر،وَأََعوذُ بِكَ مِنْ فِتْنَـةِ الدُّنْـيا وَعَـذابِ القَـبْر .

Allahumma innee aAAoothu bika minal-bukhl, wa-aAAoothu bika minal-jubn,wa-aAAoothu bika min an oradda ila arthalil- AAumur, wa-aAAoothu bikamin fitnatid-dunya waAAathabil-qabr.
‘O Allah, I take refuge in You from miserliness and cowardice, I takerefuge in You lest I be returned to the worst of lives “i.e. old age,being weak, incapable and in a state of fear”, and I take refuge in Youfrom the trials and tribulations of this life and the punishment of thegrave.’

(61)

اللّهُـمَّ إِنِّـي أَسْأَلُـكَ الجَـنَّةَ وأََعوذُ بِـكَ مِـنَ الـنّار .

Allahumma innee as-alukal-jannah, wa-aAAoothu bika minan-nar.
‘O Allah, I ask You to grant me Paradise and I take refuge in You from the Fire.’

(62)

اللّهُـمَّ بِعِلْـمِكَ الغَـيْبِ وَقُـدْرَتِـكَ عَلـى الْخَلقِأَحْـيِني ما عَلِـمْتَ الحـياةَ خَـيْراً لـي، وَتَوَفَّـني إِذاعَلِـمْتَ الوَفـاةَ خَـيْراً لـي، اللّهُـمَّ إِنِّـي أَسْـأَلُـكَخَشْيَتَـكَ في الغَـيْبِ وَالشَّهـادَةِ، وَأَسْـأَلُـكَ كَلِمَـةَالحَـقِّ في الرِّضـا وَالغَضَـب، وَأَسْـأَلُـكَ القَصْدَ في الغِنـىوَالفَقْـر، وَأَسْـأَلُـكَ نَعـيماً لا يَنْفَـد، وَأَسْـأَلُـكَقُـرَّةَ عَيْـنٍ لا تَنْـقَطِعْ وَأَسْـأَلُـكَ الرِّضـا بَعْـدَالقَضـاء، وَأَسْـأَلُـكَ بًـرْدَ الْعَـيْشِ بَعْـدَ الْمَـوْت،وَأَسْـأَلُـكَ لَـذَّةَ النَّظَـرِ إِلـى وَجْـهِكَ وَالشَّـوْقَ إِلـىلِقـائِـك، في غَـيرِ ضَـرّاءَ مُضِـرَّة، وَلا فِتْـنَةٍ مُضـلَّة،اللّهُـمَّ زَيِّـنّا بِزينَـةِ الإيـمان، وَاجْـعَلنا هُـداةً مُهْـتَدين.

Allahumma biAAilmikal-ghayb, waqudratika AAalal-khalq, ahyinee maAAalimtal-hayata khayran lee watawaffanee itha AAalimtal-wafata khayranlee, allahumma innee as-aluka khashyataka fil-ghaybi washshahadah,wa-as-aluka kalimatal-haqqi fir-rida walghadab, wa-as-alukal-qasdafil-ghina walfaqr, wa-as-aluka naAAeeman la yanfad, wa-as-aluka qurrataAAaynin la tanqatiAA, wa-as-alukar-rida baAAdal-qada/, wa-as-alukabardal-AAayshi baAAdal-mawt, wa-as-aluka laththatan-nathari ila wajhik,washshawqa ila liqa-ik fee ghayri darraa mudirrah, wala fitnatinmudillah, allahumma zayyinna bizeenatil-eeman wajAAalna hudatanmuhtadeen.
‘O Allah, by Your knowledge of the unseen and Your power over creation,keep me alive so long as You know such life to be good for me and takeme if You know death to be better for me. O Allah, make me fearful ofYou whether in secret or in public and I ask You to make me true inspeech, in times of pleasure and anger.I ask you to make me moderate intimes of wealth and poverty and I ask You for everlasting bliss and joywhich will never cease.I ask You to make me pleased with what You havedecreed and for an easy life after death.I ask You for the sweetness oflooking upon Your Face and a longing to encounter You in a manner whichdoes not entail a calamity which will bring about harm nor a trialwhich will cause deviation. O Allah, beautify us with the adornment offaith and make us of those who guide and are rightly guided.’

(63)

اللّهُـمَّ إِنِّـي أَسْأَلُـكَ يا اللهُ بِأَنَّـكَ الواحِـدُ الأَحَـد،الصَّـمَدُ الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَدْ، وَلَمْ يَكـنْ لَهُكُـفُواً أَحَـد ، أَنْ تَغْـفِرْ لي ذُنـوبي إِنَّـكَ أَنْـتَ الغَفـورُالرَّحِّـيم .

Allahumma innee as-aluka ya Allah bi-annakal-wahidul-ahadus-samad,allathee lam yalid walam yoolad, walam yakun lahu kufuwan ahad, antaghfira lee thunoobee innaka antal-Ghafoorur-Raheem.
‘O Allah, I ask You O Allah, as You are The One, The Only, AS-Samad,The One who begets not, nor was He begotten and there is none like untoHim that You forgive me my sins for verily You are The Oft-Forgiving,Most-Merciful.’
AS-Samad: The Self-Sufficient Master, Possessor of perfect attributes whom all of creation turn to in all their needs.

(64)

اللّهُـمَّ إِنِّـي أَسْأَلُـكَ بِأَنَّ لَكَ الْحَـمْدُ لا إِلـهَ إِلاّأَنْـتَ وَحْـدَكَ لا شَـريكَ لَـكَ المَنّـانُ يا بَديـعَ السَّمواتِوَالأَرْضِ يا ذا الجَلالِ وَالإِكْـرام، يا حَـيُّ يا قَـيّومُ إِنِّـيأَسْأَلُـكَ الجَـنَّةَ وَأَعـوذُ بِـكَ مِنَ الـنّار .

Allahumma innee as-aluka bianna lakal-hamd, la ilaha illa ant wahdakala shareeka lak, almannan, ya badeeAAas-samawati wal-ard, yathal-jalali wal-ikram, ya hayyu ya qayyoom, innee as-alukal-jannah,wa-aAAoothu bika minan-nar.
‘O Allah, I ask You as unto You is all praise, none has the right to beworshipped except You, alone, without partner. You are the Benefactor.O Originator of the heavens and the Earth, O Possessor of majesty andhonour, O Ever Living, O Self-Subsisting and Supporter of all, verily Iask You for Paradise and I take refuge with You from the Fire.’

(65)

اللّهُـمَّ إِنِّـي أَسْأَلُـكَ بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَاللهُ لا إِلـهَ إِلاّ أَنْـت ، الأَحَـدُ الصَّـمَدُ الَّـذي لَـمْيَلِـدْ وَلَمْ يولَـدْ ، وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد .

Allahumma inne as-aluka biannee ashhadu annaka antal-lah, la ilaha illaant, al-ahadus-samad, allathee lam yalid walam yoolad walam yakun lahukufuwan ahad.
‘O Allah, I ask You, as I bear witness that You are Allah, none has theright to be worshipped except You, The One, AS-Samad Who begets not norwas He begotten and there is none like unto Him.’
AS-Samad: The Self-Sufficient Master, Possessor of perfect attributes whom all of creation turn to in all their needs.

25. Remembrance after salam

(66)

أَسْـتَغْفِرُ الله . (ثَلاثاً)
اللّهُـمَّ أَنْـتَ السَّلامُ ، وَمِـنْكَ السَّلام ، تَبارَكْتَ يا ذا الجَـلالِ وَالإِكْـرام .

Astaghfirul-lah (three times)
Allahumma antas-salam waminkas-salam, tabarakta ya thal-jalali wal-ikram.
‘I ask Allah for forgiveness.’ (three times)
‘O Allah, You are As-Salam and from You is all peace, blessed are You, O Possessor of majesty and honour.’
AS-Salam: The One Who is free from all defects and deficiencies.

(67)

لا إلهَ إلاّ اللّهُ وحدَهُ لا شريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْد،وهوَ على كلّ شَيءٍ قَدير، اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت، وَلامُعْطِـيَ لِما مَنَـعْت، وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد .

La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd,wahuwa AAala kulli shayin qadeer, allahumma la maniAAa lima aAAtayt,wala muAAtiya lima manaAAt, wala yanfaAAu thal-jaddi minkal-jad.
‘None has the right to be worshipped except Allah, alone, withoutpartner, to Him belongs all sovereignty and praise and He is over allthings omnipotent.O Allah, none can prevent what You have willed tobestow and none can bestow what You have willed to prevent, and nowealth or majesty can benefit anyone, as from You is all wealth andmajesty.’

(68)

لا إلهَ إلاّ اللّه, وحدَهُ لا شريكَ لهُ، لهُ الملكُ ولهُ الحَمد، وهوَعلى كلّ شيءٍ قدير، لا حَـوْلَ وَلا قـوَّةَ إِلاّ بِاللهِ، لا إلهَ إلاّاللّـه، وَلا نَعْـبُـدُ إِلاّ إيّـاه, لَهُ النِّعْـمَةُ وَلَهُ الفَضْلوَلَهُ الثَّـناءُ الحَـسَن، لا إلهَ إلاّ اللّهُ مخْلِصـينَ لَـهُالدِّينَ وَلَوْ كَـرِهَ الكـافِرون .

La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd,wahuwa AAala kulli shayin qadeer. la hawla wala quwwata illa billah, lailaha illal-lah, wala naAAbudu illa iyyah, lahun-niAAmatu walahul-fadlwalahuth-thana-ol- hasan, la ilaha illal-lah mukhliseena lahud-deenwalaw karihal-kafiroon.
‘None has the right to be worshipped except Allah, alone, withoutpartner, to Him belongs all sovereignty and praise and He is over allthings omnipotent. There is no might nor power except with Allah, nonehas the right to be worshipped except Allah and we worship none exceptHim. For Him is all favour, grace, and glorious praise. None has theright to be worshipped except Allah and we are sincere in faith anddevotion to Him although the disbelievers detest it.’

(69)

سُـبْحانَ اللهِ، والحَمْـدُ لله ، واللهُ أكْـبَر . (ثلاثاً وثلاثين)
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شريكَ لهُ، لهُ الملكُ ولهُ الحَمْد، وهُوَ على كُلّ شَيءٍ قَـدير .

Subhanal-lah walhamdu lillah, wallahu akbar (thirty-three times).
La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer.
‘How perfect Allah is, all praise is for Allah, and Allah is the greatest.’
(thirty-three times)
‘None has the right to be worshipped except Allah, alone, withoutpartner, to Him belongs all sovereignty and praise and He is over allthings omnipotent.’

(70)

The following three chapters should be recited once after Thuhr, AAasr and AAisha prayers and thrice after Fajr and Maghrib.

[ الإِخْـلاصْ( قُـلْ هُـوَ اللهُ أَحَـدٌ …..) ]

{Qul huwa Allahu ahad…} [Al-Ikhlas]

قُـلْ أَعـوذُ بِرَبِّ) [ الفَلَـقْ ](الفَلَـقِ…..

{Qul aAAoothu birabbi alfalaq…..} [Al-Falaq]

) [ الـنّاس ](قُـلْ أَعـوذُ بِرَبِّ النّـاسِ…..

{Qul aAAoothu birabbi alnnas…..} [An-Nas]

(71)

It is also from the sunnah to recite the verse of the Footstool (Ayat-Al-Kursiy) after each prayer:

اللّهُ لا إلهَ) إلاّ هُـوَ الـحَيُّ القَيّـومُ لا تَأْخُـذُهُ سِنَـةٌ وَلا نَـوْمٌ (…..

{Allahu la ilaha illa huwa alhayyu alqayyoomu la ta/khuthuhu sinatun wala nawm…}
[Al-Baqarah]

(72)

لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شريكَ لهُ، لهُ المُلكُ ولهُ الحَمْد،يُحيـي وَيُمـيتُ وهُوَ على كُلّ شيءٍ قدير . (عَشْر مَرّات بَعْدَالمَغْرِب وَالصّـبْح )

La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd,yuhyee wayumeet, wahuwa AAala kulli shayin qadeer.(ten times after themaghrib & fajr prayers)
‘None has the right to be worshipped except Allah, alone, withoutpartner, to Him belongs all sovereignty and praise, He gives life andcauses death and He is over all things omnipotent.’
(ten times after the maghrib and fajr prayers)

(73)

اللّهُـمَّ إِنِّـي أَسْأَلُـكَ عِلْمـاً نافِعـاً وَرِزْقـاً طَيِّـباً ،وَعَمَـلاً مُتَقَـبَّلاً . (بَعْد السّلامِ من صَلاةِ الفَجْر )

Allahumma innee as-aluka AAilman nafiAAan, warizqan tayyiban, waAAamalan mutaqabbalan.(after salam from fajr prayer).
‘O Allah, I ask You for knowledge which is beneficial and sustenance which is good, and deeds which are acceptable.’
(To be said after giving salam for the fajr prayer)

26. Supplication for seeking guidance in forming a decision or choosing the proper course…etc (Al-Istikharah)

(74)

On the authority of Jabir Ibn AAabdullah would instruct us to pray forguidance in all of ourr, he said: ’The Prophet t would say ’rconcerns,just as he would teach us a chapter from the Quran. He If any of youintends to undertake a matter then let him pray two supererogatoryunits (two rakAAah nafilah) of prayer and after which he shouldsupplicate:

اللّهُـمَّ إِنِّـي أَسْتَخيـرُكَ بِعِاْـمِك، وَأسْتَقْـدِرُكَبِقُـدْرَتِـك، وَأَسْـألُـكَ مِنْ فَضْـلِكَ العَظـيم، فَإِنَّـكَتَقْـدِرُ وَلا أَقْـدِر، وَتَـعْلَـمُ وَلا أَعْلَـم، وَأَنْـتَ عَلاّمُالغُـيوب، اللّهُـمَّ إِنْ كُنْـتَ تَعْـلَمُ أَنَّ هـذا الأمْـرَ-وَيُسَـمِّي حاجَتَـه - خَـيْرٌ لي في دينـي وَمَعـاشي وَعاقِـبَةِأَمْـري، فَاقْـدُرْهُ لي وَيَسِّـرْهُ لي ثـمَّ بارِكْ لي فيـه، وَإِنْكُنْـتَ تَعْـلَمُ أَنَّ هـذا الأمْـرَ شَـرٌ لي في دينـي وَمَعـاشيوَعاقِـبَةِ أَمْـري، فَاصْرِفْـهُ وَاصْرِفْني عَنْـهُ وَاقْـدُرْ ليالخَـيْرَ حَيْـثُ كانَ ثُـمَّ أَرْضِـني بِـه .

Allahumma innee astakheeruka biAAilmik, wa-astaqdiruka biqudratik,wa-as-aluka min fadlikal-AAatheem, fa-innaka taqdiru wala aqdir,wataAAlamu wala aAAlam ,wa-anta AAallamul ghuyoob, allahumma in kuntataAAlamu anna hathal-amr (say your need) khayrun lee fee deeneewamaAAashee waAAaqibati amree faqdurhu lee, wayassirhu lee, thummabarik lee feeh, wa-in kunta taAAlamu anna hathal-amr sharrun lee feedeenee wamaAAashee waAAaqibati amree fasrifhu AAannee wasrifnee AAanh,waqdur liyal-khayra haythu kan, thumma ardinee bih.
‘O Allah, I seek Your counsel by Your knowledge and by Your power Iseek strength and I ask You from Your immense favour, for verily Youare able while I am not and verily You know while I do not and You arethe Knower of the unseen. O Allah, if You know this affair -and here hementions his need- to be good for me in relation to my religion, mylife, and end, then decree and facilitate it for me, and bless me withit, and if You know this affair to be ill for me towards my religion,my life, and end, then remove it from me and remove me from it, anddecree for me what is good wherever it be and make me satisfied withsuch.’
One who seeks guidance from his Creator and consults his fellowbelievers and then remains firm in his resolve does not regret, forAllah has said:

وَشـاوِرْهُـم في الأمْـرِ) (فَـإِذا عَـزَمْـتَ فَتَوَكّـلْ عَلـى الله

washawirhum fee al-amri fa-itha( )AAazamta fatawakkal AAala Allah
(chapter 3 verse 159)
‘…and consult them in the affair. Then when you have taken a decision, put your trust in Allah…’

27. Remembrance said in the morning and evening
(as-sabah) translated morning: after Fajr prayer until the sun rises,(******a/) translated evening: after AAsr prayer until the sunsets,however some scholars say: after the sunsets and onwards.

(75)

In the evening:

أَمْسَيْـنا وَأَمْسـى المـلكُ لله وَالحَمدُ لله ، لا إلهَ إلاّ اللّهُوَحدَهُ لا شَريكَ لهُ، لهُ المُـلكُ ولهُ الحَمْـد، وهُوَ على كلّ شَيءٍقدير ، رَبِّ أسْـأَلُـكَ خَـيرَ ما في هـذهِ اللَّـيْلَةِ وَخَـيرَ مابَعْـدَهـا ، وَأَعـوذُ بِكَ مِنْ شَـرِّ هـذهِ اللَّـيْلةِ وَشَرِّ مابَعْـدَهـا ، رَبِّ أَعـوذُبِكَ مِنَ الْكَسَـلِ وَسـوءِ الْكِـبَر ،رَبِّ أَعـوذُبِكَ مِنْ عَـذابٍ في النّـارِ وَعَـذابٍ في القَـبْر .

Amsayna wa-amsal-mulku lillah walhamdu lillah la ilaha illal-lah,wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kullishayin qadeer, rabbi as-aluka khayra ma fee hathihil-laylah, wakhayrama baAAdaha, wa-aAAoothu bika min sharri hathihil-laylah, washarri mabaAAdaha, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbiaAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr.
‘We have reached the evening and at this very time unto Allah belongsall sovereignty, and all praise is for Allah. None has the right to beworshipped except Allah, alone, without partner, to Him belongs allsovereignty and praise and He is over all things omnipotent. My Lord, Iask You for the good of this night and the good of what follows it andI take refuge in You from the evil of this night and the evil of whatfollows it. My Lord, I take refuge in You from laziness and senility.My Lord, I take refuge in You from torment in the Fire and punishmentin the grave.’
…likewise, one says in the morning:

أَصْـبَحْنا وَأَصْـبَحَ المُـلْكُ لله ……

Asbahna wa-asbahal-mulku lillah….
‘We have reached the morning and at this very time unto Allah belongs all sovereignty…’

(76)

اللّهُـمَّ بِكَ أَصْـبَحْنا وَبِكَ أَمْسَـينا ، وَبِكَ نَحْـيا وَبِكَ نَمـوتُ وَإِلَـيْكَ النِّـشور .

Allahumma bika asbahna wabika amsayna, wabika nahya ,wabika namootu wa-ilaykan-nushoor.
‘O Allah, by your leave we have reached the morning and by Your leavewe have reached the evening, by Your leave we live and die and unto Youis our resurrection.’
In the evening:

اللّهُـمَّ بِكَ أَمْسَـينا، وَبِكَ أَصْـبَحْنا، وَبِكَ نَحْـيا، وَبِكَ نَمـوتُ وَإِلَـيْكَ المَصـير .

Allahumma bika amsayna, wabika asbahna, wabika nahya wabika namootu wa-ilayk******eer.
‘O Allah, by Your leave we have reached the evening and by Your leavewe have reached the morning, by Your leave we live and die and unto Youis our return.’

(77)

اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ ، خَلَقْتَنـي وَأَناعَبْـدُك ، وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت ،أَعـوذُبِكَ مِنْ شَـرِّ ما صَنَـعْت ، أَبـوءُ لَـكَ بِنِعْـمَتِـكَعَلَـيَّ وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي فَإِنَّـهُ لا يَغْـفِرُالذُّنـوبَ إِلاّ أَنْتَ .

Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk,wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharrima sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee,faghfir lee fa-innahu la yaghfiruth-thunooba illa ant.
‘O Allah, You are my Lord, none has the right to be worshipped exceptYou, You created me and I am Your servant and I abide to Your covenantand promise as best I can, I take refuge in You from the evil of whichI have committed. I acknowledge Your favour upon me and I acknowledgemy sin, so forgive me, for verily none can forgive sin except You.’

(78)

اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَعَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُلا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُ مُحَمّـداًعَبْـدُكَ وَرَسـولُـك .(أربع مرات حينَ يصْبِح أوْ يمسي)

Allahumma innee asbahtu oshhiduk, wa-oshhidu hamalata AAarshik,wamala-ikatak, wajameeAAa khalqik, annaka antal-lahu la ilaha illa ant,wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk (fourtimes in the morning & evening).
‘O Allah, verily I have reached the morning and call on You, thebearers of Your throne, Your angles, and all of Your creation towitness that You are Allah, none has the right to be worshipped exceptYou, alone, without partner and that Muhammad is Your Servant andMessenger.’
(four times in the morning and evening.)
Note: for the evening, one reads (amsaytu) instead of (asbahtu).

(79)

اللّهُـمَّ ما أَصْبَـَحَ بي مِـنْ نِعْـمَةٍ أَو بِأَحَـدٍ مِـنْخَلْـقِك ، فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك ، فَلَـكَ الْحَمْـدُوَلَـكَ الشُّكْـر .

Allahumma ma asbaha bee min niAAmatin, aw bi-ahadin min khalqik, faminka wahdaka la shareeka lak, falakal-hamdu walakash-shukr.
‘O Allah, what blessing I or any of Your creation have risen upon, isfrom You alone, without partner, so for You is all praise and unto Youall thanks.’
…whoever says this in the morning has indeed offered his day’s thanksand whoever says this in the evening has indeed offered his night’sthanks.
Note: for the evening, one reads (amsa) instead of (asbaha).

(80)

اللّهُـمَّ عافِـني في بَدَنـي ، اللّهُـمَّ عافِـني في سَمْـعي ،اللّهُـمَّ عافِـني في بَصَـري ، لا إلهَ إلاّ اللّه أَنْـتَ . (ثلاثاً)
اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر ، وَالفَـقْر ، وَأَعـوذُبِكَ مِنْ عَذابِ القَـبْر ، لا إلهَ إلاّ أَنْـتَ . (ثلاثاً)

Allahumma AAafinee fee badanee, allahumma AAafinee fee samAAee, allahumma AAafinee fee basaree, la ilaha illa ant.(three times).
Allahumma innee aAAoothu bika minal-kufr, walfaqr, wa-aAAoothu bika min AAathabil-qabr, la ilaha illa ant (three times).
‘O Allah, grant my body health, O Allah, grant my hearing health, OAllah, grant my sight health. None has the right to be worshippedexcept You.’
(three times)
‘O Allah, I take refuge with You from disbelief and poverty, and I takerefuge with You from the punishment of the grave. None has the right tobe worshipped except You.’ (three times

(81)

حَسْبِـيَ اللّهُ لا إلهَ إلاّ هُوَ عَلَـيهِ تَوَكَّـلتُ وَهُوَ رَبُّ العَرْشِ العَظـيم . ( سبع مَرّات حينَ يصْبِح وَيمسي)

Hasbiyal-lahu la ilaha illa huwa, AAalayhi tawakkalt, wahuwa rabbul-AAarshil-AAatheem (seven times morning & evening)
‘Allah is Sufficient for me, none has the right to be worshipped exceptHim, upon Him I rely and He is Lord of the exalted throne.’
(seven times morning and evening)

(82)

أَعـوذُبِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق . (ثلاثاً إِذا أمسى)

aAAoothu bikalimatil-lahit-tammati min sharri ma khalaq. (three times in the evening).
‘I take refuge in Allah’s perfect words from the evil He has created.’
(three times in the evening)

(83)

اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـياوَالآخِـرَة ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ فيديني وَدُنْـيايَ وَأهْـلي وَمالـي ، اللّهُـمَّ اسْتُـرْ عـوْراتيوَآمِـنْ رَوْعاتـي ، اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَ

موضوع: رد: حصن المسلم لغة الفرنجه 28/9/2010, 08:59

(90)

لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْـد، وهُوَ على كُلّ شَيءٍ قَدير . (مائة مرة)

La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer. (one hundred times)
‘Nonehas the right to be worshipped except Allah, alone, withoutpartner, toHim belongs all sovereignty and praise, and He is over allthingsomnipotent.’
(one hundred times every day)

(91)

أَصْبَـحْـناوَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّإِنِّـيأسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ، فَـتْحَهُ ، وَنَصْـرَهُ ،وَنـورَهُوَبَـرَكَتَـهُ ، وَهُـداهُ ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ مافـيهِوَشَـرِّ ما بَعْـدَه .

Asbahna wa-asbahal-mulku lillahirabbil-AAalameen, allahumma inneeas-aluka khayra hathal-yawm, fat-hahu,wanasrahu, wanoorahu,wabarakatahu, wahudahu, wa-aAAoothu bika minsharri ma feehi, washarrima baAAdah.
‘We have reached the morningand at this very time all sovereigntybelongs to Allah, Lord of theworlds. O Allah, I ask You for the goodof this day, its triumphs andits victories, its light and itsblessings and its guidance, and I takerefuge in You from the evil ofthis day and the evil that follows it.’
For the evening, the supplication is read as follows:

أَمْسَيْـناوَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّإِنِّـيأسْـأَلُـكَ خَـيْرَ هـذهِ اللَّـيْلَة ، فَتْحَهـا ،وَنَصْـرَهـا ،وَنـورَهـا وَبَـرَكَتَـهـا ، وَهُـداهـا ، وَأَعـوذُبِـكَ مِـنْ شَـرِّما فـيهـاِ وَشَـرِّ ما بَعْـدَهـا .

Amsayna wa-amsal-mulkulillahi rabbil-AAalameen, allahumma inneeas-aluka khayrahathihil-laylah, fat-haha, wanasraha, wanooraha,wabarakataha, wahudaha,wa-aAAoothu bika min sharri ma feeha washarrima baAAdaha.
‘We havereached the evening and at this very time all sovereigntybelongs toAllah, Lord of the worlds. O Allah, I ask You for the goodof tonight,its triumphs and its victories, its light and its blessingsand itsguidance, and I take refuge in You from the evil of tonight andthe evilthat follows it.’

(92)

rThe messenger of Allah said: ‘Whoever says in the morning:

لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَريكَ لهُ، لهُ المُلكُ ولهُ الحَمْد، وهُوَ على كُلّ شَيءٍ قَـدير .

La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulk, walahul-hamd, wahuwa AAala kulli shayin qadeer.
‘Nonehas the right to be worshipped except Allah, alone, withoutpartner, toHim belongs all sovereignty and praise and He is over allthingsomnipotent.’
…has indeed gained the reward of freeing a slave fromthe children ofIsmaAAeel, and ten of his sins are wiped away and he israised tendegrees, and he has found a safe retreat from the devil untilevening.Similarly, if he says it at evening time, he will be protecteduntilthe morning.’

(93)

أَصْـبَحْنا علـى فِطْـرَةِالإسْلام ، وَعَلـى وَعَاـىمِلَّـةِrكَلِـمَةِ الإخْـلاص ، وَعلـى دينِنَبِـيِّنا مُحَـمَّدٍ أبينـاإِبْـراهيـمَ حَنيـفاً مُسْلِـماً وَمـاكـانَ مِنَ المُشـرِكيـن .

Asbahna AAala fitratil-islam, waAAalakalimatil-ikhlas, waAAala deeniwaAAala millati abeena Ibraheem,haneefan musliman wamarnabiyyinaMuhammad kana minal-mushrikeen.
‘Werise upon the fitrah of Islam, and the word of and the religionofrpurefaith, and upon the religion of our Prophet Muhammad ourforefatherIbraheem, who was a Muslim and of true faith and was not ofthose whoassociate others with Allah.’
fitrah: the religion of Islam, the way of .uIbraheem
pure faith: the Shahada.
Note: for the evening, one reads amsayna instead of asbahna.

في المسـاء تُسْتَبْـدَل كلِمَـةُ أصْبَـحْنا بِكَلِمَـةِ أَمْسَـينا .

(94)

said:‘Thet‘AAabdullah Ibn Khubaib said to me ‘ReciterMessenger ofAllah ’ Ireplied ‘O Messenger of Allah, what shall I recite?’ he said‘Recite:

قُـلْ) [ الإِخْـلاصْ ](هُـوَ اللهُ أَحَـدٌ …..

{Qul huwa Allahu ahad…} [Al-Ikhlas]

[ الفَلَـقْ ]( قُـلْ أَعـوذُ بِرَبِّ الفَلَـقِ…..)

{Qul aAAoothu birabbi alfalaq…..} [Al-Falaq]

[( قُـلْ أَعـوذُ بِرَبِّ النّـاسِ…..) الـنّاس ]

{Qul aAAoothu birabbi alnnas…..} [An-Nas]

…in the evening and the morning three times for it will suffice you of all else.’

28. Remembrance before sleeping

(95)

‘Whenretiring to his bed every night, would hold his palms together,spit (Aform of spitting comprisingrthe Prophet mainly of air withlittlespittle) in them, recite the last three chapters (Al-Ikhlas,Al-Falaq,An-Nas) of the Quran and then wipe over his entire body asmuch aspossible with his hands, beginning with his head and face andthen allparts of the body, he would do this three times.’

(96)

rTheProphet also said: ‘When you are about to sleep reciteayat-al-kursee(The verse of the foot-stool, chapter 2:255) till theend of the versefor there will remain over you a protection from Allahand no devil willdraw near to you until morning.’

(97)

also said:‘Whoever recites the last tworThe Prophet verses of SooratAl-Baqarah atnight, those two verses shall be sufficient for him (i.e.protect himfrom all that can cause him harm).’

ءامَنَ الرَّسـولُ) (بِمـا أُنْـزِلَ إِلَيْـهِ مِنْ رَبِّـهِ وَالْمُـؤْمِنـونَ….

Amana( )alrrasoolu bima onzila ilayhi min rabbihi wa almu/minoona….
[Al-Baqarah: 285-286]

(98)

‘Ifone of you rises from his bed and then returns to it he should dustitwith the edge of his garment three times for he does not know whathasoccurred in his absence and when he lies down he should supplicate:

بِاسْمِكَرَبِّـي وَضَعْـتُ جَنْـبي ، وَبِكَ أَرْفَعُـه، فَإِنأَمْسَـكْتَ نَفْسـيفارْحَـمْها ، وَإِنْ أَرْسَلْتَـها فاحْفَظْـهابِمـا تَحْفَـظُ بِهعِبـادَكَ الصّـالِحـين .

Bismika rabbee wadaAAtu janbee wabikaarfaAAuh, fa-in amsakta nafseefarhamha, wa-in arsaltaha fahfathha bimatahfathu bihiAAibadakas-saliheen.
‘In Your name my Lord, I lie downand in Your name I rise, so if Youshould take my soul then have mercyupon it, and if You should returnmy soul then protect it in the mannerYou do so with Your righteousservants.’

(99)

اللّهُـمَّإِنَّـكَ خَلَـقْتَ نَفْسـي وَأَنْـتَ تَوَفّـاهـا لَكَممَـاتـهاوَمَحْـياها ، إِنْ أَحْيَيْـتَها فاحْفَظْـها ، وَإِنْأَمَتَّـهافَاغْفِـرْ لَـها . اللّهُـمَّ إِنَّـي أَسْـأَلُـكَالعـافِـيَة .

Allahummainnaka khalaqta nafsee wa-anta tawaffaha, laka mamatuhawamahyaha inahyaytaha fahfathha, wa-in amattaha faghfir laha.Allahumma inneeas-alukal-AAafiyah.
‘O Allah, verily You have created my soul andYou shall take it’s life,to You belongs it’s life and death. If Youshould keep my soul alivethen protect it, and if You should take it’slife then forgive it. OAllah, I ask You to grant me good health.’

(100)

wouldrThe Prophet place his right hand under his cheek when about to sleep and supplicate:

اللّهُـمَّ قِنـي عَذابَـكَ يَـوْمَ تَبْـعَثُ عِبـادَك . (ثلاثاً)

Allahumma qinee AAathabaka yawma tabAAathu AAibadak. (three times).
‘O Allah, protect me from Your punishment on the day Your servants are resurrected.’ (three times)

(101)

بِاسْـمِكَ اللّهُـمَّ أَمـوتُ وَأَحْـيا .

Bismikal-lahumma amootu wa-ahya.
‘In Your name O Allah, I live and die.’

(102)

wasr‘ShallI not direct you both (The Prophet addressing Ali andFatimah-may Allahbe pleased with them- when they approached him for aservant) tosomething better than a servant? When you go to bed say:

Subhanal-lah. (thirty-three times) سُبْـحانَ الله (ثلاثاً وثلاثين)

‘How Perfect Allah is.’ (thirty-three times)

Alhamdu lillah. (thirty-three times) الحمدُ لله (ثلاثاً وثلاثين)

‘All praise is for Allah.’ (thirty-three times)

Allahu akbar. (thirty-four times) اللهُ أكْـبر (أربعاً وثلاثين)

‘Allah is the greatest.’ (thirty-four times)
…for that is indeed better for you both than a servant.’

(103)

اللّهُـمَّرَبَّ السّمـواتِ السَّبْـعِ وَرَبَّ العَـرْشِ العَظـيم ،رَبَّنـاوَرَبَّ كُـلِّ شَـيء ، فالِـقَ الحَـبِّ وَالنَّـوى ،وَمُـنَزِّلَالتَّـوْراةِ وَالإنْجـيل ، والفُـرْقان ، أَعـوذُ بِـكَ مِنشَـرِّ كُـلِّشَـيءٍ أَنْـتَ آخِـذٌ بِنـاصِـيَتِه . اللّهُـمَّ أَنْـتَالأوَّلُفَلَـيسَ قَبْـلَكَ شَيء ، وَأَنْـتَ الآخِـرُفَلَـيسَ بَعْـدَكَشَيء ،وَأَنْـتَ الظّـاهِـرُفَلَـيْسَ فَـوْقَـكَ شَيء ، وَأَنْـتَالْبـاطِـنُفَلَـيْسَ دونَـكَ شَيء ، اقـْضِ عَنّـا الـدَّيْـنَوَأَغْـنِنـا مِنَالفَـقْر .

Allahumma rabbas-samawatis-sabAA,warabbal-AAarshil-AAatheem, rabbanawarabba kulli shay/, faliqal-habbiwannawa, wamunazzilat-tawra,wal-injeel, walfurqan, aAAoothu bika minsharri kulli shayin antaakhithun binasiyatih. Allahumma antal-awwal,falaysa qablaka shay/,wa-antal-akhir, falaysa baAAdaka shay/,wa-antath-thahir falaysafawqaka shay/, waantal-batin, falaysa doonakashay/, iqdi AAannad-daynawa-aghnina minal-faqr.
‘O Allah, Lord ofthe seven heavens and the exalted throne, our Lordand Lord of allthings, Splitter of the seed and the date stone,Revealer of the Tawrah,the Injeel and the Furqan, I take refuge in Youfrom the evil of allthings You shall seize by the forelock (i.e. Youhave total masteryover). O Allah, You are The First so there isnothing before You and Youare The Last so there is nothing afterYou.You are Aththahir so there isnothing above You and You areAl-Batin so there is nothing closer thanYou.Settle our debt for us andspare us from poverty.’
Tawrah: .uThe book revealed to Moosa
.uInjeel: The book revealed to Easa
Furqan: One of the many names of the Quran, means: The Criterion which distinguishes between truth and falsehood.
Aththahir:Indicates the greatness of His attributes and theinsignificance ofevery single creation in respect to His greatness andHighness, for Heis above all of His creation as regards His essenceand attributes.
Al-Batin:Indicates His awareness and knowledge of all secrets, of thatwhich isin the hearts and the most intimate of things just as itindicates Hiscloseness and nearness to all in a manner which befitsHis majesty.

(104)

الـحَمْدُ للهِ الَّذي أَطْـعَمَنا وَسَقـانا، وَكَفـانا، وَآوانا، فَكَـمْ مِمَّـنْ لا كـافِيَ لَـهُ وَلا مُـؤْوي .

Alhamdu lillahil-lathee atAAamana wasaqana, wakafana, wa-awana, fakam mimman la kafiya lahu wala mu/wee.
‘Allpraise is for Allah, Who fed us and gave us drink, and Who issufficientfor us and has ****tered us, for how many have none tosuffice them or****ter them.’

(105)

اللّهُـمَّ عالِـمَ الغَـيبِوَالشّـهادةِ فاطِـرَ السّماواتِ وَالأرْضِرَبَّ كُـلِّ شَـيءٍوَمَليـكَه، أَشْهـدُ أَنْ لا إِلـهَ إِلاّ أَنْت،أَعـوذُ بِكَ مِن شَـرِّنَفْسـي، وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه،وَأَنْ أَقْتَـرِفَ عَلـىنَفْسـي سوءاً أَوْ أَجُـرَّهُ إِلـى مُسْـلِم .

AllahummaAAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabbakullishayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bikaminsharri nafsee wamin sharrish-shaytani washirkih, wa-an aqtarifaAAalanafsee soo-an aw ajurrahu ila muslim.
‘O Allah, Knower of the seenand the unseen, Creator of the heavens andthe earth, Lord and Sovereignof all things I bear witness that nonehas the right to be worshippedexcept You. I take refuge in You fromthe evil of my soul and from theevil and shirk of the devil, and fromcommitting wrong against my soulor bringing such upon another Muslim.’
shirk: to associate otherswith Allah in those things which arespecific to Him. This can occur in(1) belief, e.g. to believe thatother than Allah has the power tobenefit or harm, (2) speech, e.g. toswear by other than Allah and (3)action, e.g. to bow or prostrate toother than Allah.
(106)

never used to sleep until he had recited Sooratr‘The Prophet As-Sajdah (chapter 32) and Soorat Al-Mulk (chapter 67).’

(107)

‘If you take to your bed, then perform ablution, lie on your right side and then supplicate:

اللّهُـمَّأَسْـلَمْتُ نَفْـسي إِلَـيْكَ، وَفَوَّضْـتُ أَمْـريإِلَـيْكَ،وَوَجَّـهْتُ وَجْـهي إِلَـيْكَ، وَأَلْـجَـاْتُ ظَهـريإِلَـيْكَ،رَغْبَـةً وَرَهْـبَةً إِلَـيْكَ، لا مَلْجَـأَ وَلا مَنْـجـامِنْـكَإِلاّ إِلَـيْكَ، آمَنْـتُ بِكِتـابِكَ الّـذي أَنْزَلْـتَوَبِنَبِـيِّـكَالّـذي أَرْسَلْـت .

Allahumma aslamtu nafsee ilayk, wafawwadtuamree ilayk, wawajjahtuwajhee ilayk, wa-alja/tu thahree ilayk,raghbatan warahbatan ilayk, lamaljaa wala manja minka illa ilayk,amantu bikitabikal-lathee anzalt,wabinabiyyikal-lathee arsalt.
‘OAllah, I submit my soul unto You, and I entrust my affair unto You,andI turn my face towards You, and I totally rely on You, in hope andfearof You.Verily there is no refuge nor safe haven from You exceptwithYou. I believe in Your Book which You have revealed and in YourProphetwhom You have sent.’
…If you then die, you will die upon the fitrah.’
.ufitrah: the religion of Islam, the way of Ibraheem

29. Supplication when turning over during the night

(108)

‘AAa-isha رضي الله used to say at night if he turnedrعنها narrated that the Messenger of Allah during sleep:

لا إِلـهَ إِلاّ اللهُ الـواحِدُ القَهّـار ، رَبُّ السَّـمواتِ وَالأرْضِ وَما بَيْـنَهـما ، العَزيـزُ الغَـفّار.

La ilaha illal-lahul-wahidul-qahhar, rabbus-samawati wama baynahuma, alAAazeezul-ghaffar.
‘Nonehas the right to be worshipped except Allah, The One,AL-Qahhar.Lord ofthe heavens and the Earth and all between them, TheExalted in Might,The Oft-Forgiving.’
AL-Qahhar:The One Who has subdued all of creation and Whom all of creation are subservient to. All movements occur by His will.

30. Upon experiencing unrest, fear, apprehensiveness and the like during sleep

(109)

أَعـوذُبِكَلِمـاتِاللّهِ التّـامّـاتِ مِن غَضَـبِهِ وَعِـقابِهِ ،وَشَـرِّ عِبـادِهِوَمِنْ هَمَـزاتِ الشَّـياطينِ وَأَنْ يَحْضـرون.

aAAoothu bikalimatil-lahit-tammat min ghadabih,waAAiqabih, washarri AAibadih, wamin hamazatish-shayateen, wa-an yahduroon.
‘Itake refuge in the perfect words of Allah from His anger andpunishment,and from the evil of His servants, and from the madness andappearanceof devils.’

31. Upon seeing a good dream or a bad dream

(110)

‘Therighteous dream is from Allah and the bad dream is from the devil,so ifanyone sees something which pleases him then he should onlyrelate it toone whom he loves…’
Summary of what to do upon having a bad dream:
■ Spit on your left three times
Spit: A form of spitting comprising mainly of air with little spittle
■ Seek refuge in Allah from shaytan and the evil of what you saw
■ Do not relate it to anyone
■ Turn and sleep on the opposite side to which you were sleeping on previously.

(111)

■ Get up and pray if you so desire.

32. Qunoot Al-Witr
*Al-Witr: Supplication made before or after bowing in the witr prayer

(112)

اللّهُـمَّاهْـدِنـي فـيمَنْ هَـدَيْـت، وَعـافِنـي فـيمَنْ عافَـيْت،وَتَوَلَّـنيفـيمَنْ تَوَلَّـيْت ، وَبارِكْ لـي فـيما أَعْطَـيْت،وَقِـني شَرَّ ماقَضَـيْت، فَإِنَّـكَ تَقْـضي وَلا يُقْـضى عَلَـيْك ،إِنَّـهُ لايَـذِلُّ مَنْ والَـيْت، [ وَلا يَعِـزُّ مَن عـادَيْت ]،تَبـارَكْـتَرَبَّـنا وَتَعـالَـيْت.

Allahummah-dinee feeman hadayt,waAAafinee feeman AAafayt, watawallaneefeeman tawallayt, wabarik leefeema aAAtayt, waqinee sharra ma qadayt,fa-innaka taqdee wala yuqdaAAalayk, innahu la yathillu man walayt,[wala yaAAizzu man AAadayt],tabarakta rabbana wataAAalayt.
‘O Allah, guide me along with thosewhom You have guided, pardon mealong with those whom You have pardoned,be an ally to me along withthose whom You are an ally to and bless forme that which You havebestowed. Protect me from the evil You havedecreed for verily Youdecree and none can decree over You.For surety,he whom you showallegiance to is never abased and he whom You take asan enemy is neverhonoured and mighty. O our Lord, Blessed and Exaltedare You.’
Evil you have decreed: Allah does not create pure evilwhich does nothave any good or contain any benefit, wisdom or mercy atall, nor doesHe punish anyone without having commited a sin. Somethingcan be goodin terms of its creation when viewed in a particularperspective and atthe same time be evil when viewed in anotherway.Allah created thedevil and by him, He tests His servants, so thereare those who hatethe devil, fight him and his way and they stand atenmity towards himand his followers and there are others who are atallegiance with thedevil and follow his steps. So evil exists in Hiscreatures by His willand wisdom, not in His actions or act of creating.

(113)

اللّهُـمَّإِنِّـي أَعـوذُ بِرِضـاكَ مِنْ سَخَطِـك، وَبِمُعـافاتِـكَمِنْعُقوبَـتِك، وَأَعـوذُ بِكَ مِنْـك، لا أُحْصـي ثَنـاءً عَلَـيْك،أَنْـتَكَمـا أَثْنَـيْتَ عَلـى نَفْسـِك.

Allahumma innee aAAoothubiridaka min sakhatik, wabimuAAafatika minAAuqoobatik, wa-aAAoothu bikamink, la ohsee thana-an AAalayk, antakama athnayta AAala nafsik.
‘OAllah, I take refuge within Your pleasure from Your displeasureandwithin Your pardon from Your punishment, and I take refuge in YoufromYou. I cannot enumerate Your praise. You are as You havepraisedYourself.’

(114)

اللّهُـمَّ إِيّـاكَنعْـبُدْ، وَلَـكَ نُصَلّـي وَنَسْـجُد، وَإِلَـيْكَنَسْـعى وَنَحْـفِد،نَـرْجو رَحْمَـتَك، وَنَخْشـى عَـذابَك، إِنَّعَـذابَكَ بالكـافرينملْحَـق. اللّهُـمَّ إِنّا نَسْتَعـينُكَوَنَسْتَـغْفِرُك، وَنُثْـنـيعَلَـيْك الخَـيْرَ، وَلا نَكْـفُرُك،وَنُـؤْمِنُ بِك، وَنَخْـضَعُ لَكَوَنَخْـلَعُ مَنْ يَكْـفرُك.

Allahumma iyyaka naAAbud, walakanusallee wanasjud, wa-ilayka nasAAawanahfid, narjoo rahmatak, wanakhshaAAathabak, inna AAathabakabilkafireena mulhaq. Allahumma innanastaAAeenuk, wanastaghfiruk,wanuthnee AAalaykal- khayr, wala nakfuruk,wanu/minu bik, wanakhdaAAulak wanakhlaAAu man yakfuruk.
‘O Allah, itis You we worship, and unto You we pray and prostrate, andtowards Youwe hasten and You we serve. We hope for Your mercy and fearYourpunishment, verily Your punishment will fall upon thedisbelievers.OAllah, we seek Your aid and ask Your pardon, we praiseYou with all goodand do not disbelieve in You.We believe in You andsubmit unto You, andwe disown and reject those who disbelieve in You.

33. Remembrance immediately after salam of the witr prayer

(115)

would recite (the following chapters) during therThe Messenger of Allah witr prayer:

سَبِّـحِ اسْمَ رَبِّـكَ( ) Sabbih isma rabbika al-aAAla ….( )الأعْـلى…
[Al-aAAla]
قُـلْ يا أَيُّـها( ) Qul ya ayyuha alkafiroon …..( )الكـافِرون….
[Al-kafiroon]
قُـل هُوَ( ) Qul huwa Allahu ahad …..( )اللهُ أحد…..
[Al-ikhlas]
…after giving salam he would supplicate three times:

سُـبْحانَ المَلِكِ القُدّوس (ثلاث مرات)

Subhanal-malikil-quddoos.(three times).
‘How perfect The King, The Holy One is.’ (three times)
…on the third time he would raise his voice, elongate it and add:

Rabbil-mala-ikati warrooh. ربِّ الملائكةِ والرّوح‘Lord of the angles and the Rooh (i.e. Jibra-eel).

34. Supplication for anxiety and sorrow

(116)

اللّهُـمَّإِنِّي عَبْـدُكَ ابْنُ عَبْـدِكَ ابْنُ أَمَتِـكَ نَاصِيَتِيبِيَـدِكَ،مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤكَ أَسْأَلُـكَبِكُلِّ اسْمٍهُوَ لَكَ سَمَّـيْتَ بِهِ نَفْسَكَ أِوْ أَنْزَلْتَـهُ فِيكِتَابِكَ،أَوْ عَلَّمْـتَهُ أَحَداً مِنْ خَلْقِـكَ أَوِ اسْتَـأْثَرْتَبِهِ فِيعِلْمِ الغَيْـبِ عِنْـدَكَ أَنْ تَجْـعَلَ القُرْآنَ رَبِيـعَقَلْبِـي،وَنورَ صَـدْرِي وجَلَاءَ حُـزْنِي وذَهَابَ هَمِّـي.

Allahummainnee AAabduk, ibnu AAabdik, ibnu amatik, nasiyatee biyadik,madin fiyyahukmuk, AAadlun fiyya qada-ok, as-aluka bikulli ismin huwalak, sammaytabihi nafsak, aw anzaltahu fee kitabik, aw AAallamtahuahadan min khalqikawis-ta/tharta bihi fee AAilmil-ghaybi AAindak, antajAAalal-QuranarabeeAAa qalbee, wanoora sadree, wajalaa huzneewathahaba hammee.
‘OAllah, I am Your servant, son of Your servant, son of Yourmaidservant,my forelock is in Your hand (i.e. You have total masteryover), Yourcommand over me is forever executed and Your decree over meis just. Iask You by every name belonging to You which You namedYourself with, orrevealed in Your Book, or You taught to any of Yourcreation, or Youhave preserved in the knowledge of the unseen withYou, that You makethe Quran the life of my heart and the light of mybreast, and adeparture for my sorrow and a release for my anxiety.’

(117)

اللّهُـمَّإِنِّي أَعْوذُ بِكَ مِنَ الهَـمِّ وَ الْحُـزْنِ، والعًجْـزِوالكَسَلِوالبُخْـلِ والجُـبْنِ، وضَلْـعِ الـدَّيْنِ وغَلَبَـةِالرِّجال.

Allahumma innee aAAoothu bika minal-hammi walhuzn, walAAajzi walkasali walbukhli waljubn, wadalAAid-dayni waghalabatir-rijal.
‘OAllah, I take refuge in You from anxiety and sorrow, weaknessandlaziness, miserliness and cowardice, the burden of debts and frombeingover powered by men.’

35. Supplication for one in distress

(118)

لَاإلَهَ إِلَّا اللَّهُ الْعَظـيمُ الْحَلِـيمْ، لَا إِلَهَ إِلَّااللَّهُرَبُّ العَـرْشِ العَظِيـمِ، لَا إِلَـهَ إِلَّا اللَّهْرَبُّالسَّمَـوّاتِ ورّبُّ الأَرْضِ ورَبُّ العَرْشِ الكَـريم .

Lailaha illal-lahul-AAatheemul-haleem, la ilahaillal-lahurabbul-AAarshil-AAatheem, la ilaha illal-lahurabbus-samawatiwarabbul-ardi warabbul-AAarshil-kareem.
‘None has theright to be worshipped except Allah Forbearing. None hasthe right to beworshipped except Allah, Lord of the magnificentthrone. None has theright to be worshipped except Allah, Lord of theheavens, Lord of theEarth and Lord of the noble throne.’

(119)

اللّهُـمَّرَحْمَتَـكَ أَرْجـوفَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَعَـيْن،وَأَصْلِـحْ لي شَأْنـي كُلَّـه لَا إِلَهَ إِلَّا أنْـت.

Allahumma rahmataka arjoo fala takilnee ila nafsee tarfata AAayn, wa-aslih lee sha/nee kullah, la ilaha illa ant.
‘OAllah, it is Your mercy that I hope for, so do not leave me incharge ofmy affairs even for a blink of an eye and rectify for me allof myaffairs.None has the right to be worshipped except You.’

(120)

لَا إِلَهَ إِلَّا أنْـت سُـبْحانَكَ إِنِّي كُنْـتُ مِنَ الظّـالِميـن.

La ilaha illa anta subhanaka innee kuntu minath-thalimeen.
‘None has the right to be worshipped except You. How perfect You are, verily I was among the wrong-doers.’

(121)

اللهُ اللهُ رَبِّ لا أُشْـرِكُ بِهِ شَيْـئاً.

Allahu Allahu rabbi la oshriku bihi shaya.
‘Allah, Allah is my Lord, I do not associate anything with Him.’

36. Upon encountering an enemy or those of authority

(122)

اللّهُـمَّ إِنا نَجْـعَلُكَ في نُحـورِهِـم، وَنَعـوذُ بِكَ مِنْ شُرورِهـمْ .

Allahumma inna najAAaluka fee nuhoorihim wanaAAoothu bika min shuroorihim.
‘O Allah, we place You before them and we take refuge in You from their evil.’

(123)

اللّهُـمَّ أَنْتَ عَضُـدي، وَأَنْتَ نَصـيري، بِكَ أَجـولُ وَبِكَ أَصـولُ وَبِكَ أُقـاتِل .

Allahumma anta AAadudee, wa-anta naseeree, bika ajoolu wabika asoolu wabika oqatil.
‘O Allah, You are my supporter and You are my helper, by You I move and by You I attack and by You I battle.’

(124)

حَسْبُـنا اللهُ وَنِعْـمَ الوَكـيل.

Hasbunal-lahu waniAAmal-wakeel.
‘Allah is sufficient for us, and how fine a trustee (He is).’

37. Supplication for one afflicted with doubt in his faith

(125)

■ He should seek refuge in Allah
■ He should renounce that which is causing such doubt.

(126)

■ He should say:

آمَنْـتُ بِاللهِ وَرُسُـلِه.

Amantu billahi warusulih.
‘I have believed in Allah and His Messenger.’

(127)

■ He should also recite the following verse:

هُوَ الأوَّلُ، وَالآخِـرُ، وَالظّـاهِـرُ، وَالْبـاطِـنُ، وَهُوَ) .(بِكُلِّ شَيءٍ عَلـيم

Huwa al-awwalu, waal-akhiru, waalththahiru( .)waalbatinu wahuwa bikulli shayin AAaleem
‘He is The First and The Last, Aththahir and Al-Batin and He knows well all things.’
Aththahir:Indicates the greatness of His attributes and theinsignificance ofevery single creation in respect to His greatness andHighness, for Heis above all of His creation as regards His essenceand attributes.
Al-Batin:Indicates His awareness and knowledge of all secrets, of thatwhich isin the hearts and the most intimate of things just as itindicates Hiscloseness and nearness to all in a manner which befitsHis majesty.

38. Settling a debt

(128)

اللّهُـمَّ اكْفِـني بِحَلالِـكَ عَنْ حَـرامِـك، وَأَغْنِـني بِفَضْـلِكِ عَمَّـنْ سِـواك .

Allahummak-finee bihalalika AAan haramik, wa-aghninee bifadlika AAamman siwak.
‘O Allah, make what is lawful enough for me, as opposed to what is unlawful, and spare me by Your grace, of need of others.’

(129)

اللّهُـمَّإِنِّي أَعْوذُ بِكَ مِنَ الهَـمِّ وَ الْحُـزْنِ، والعًجْـزِوالكَسَلِوالبُخْـلِ والجُـبْنِ، وضَلْـعِ الـدَّيْنِ وغَلَبَـةِالرِّجال.

Allahumma innee aAAoothu bika minal-hammi walhuzn, walAAajzi walkasal, walbukhl, waljubn, wadalAAid-dayni waghalabatir-rijal.
‘OAllah, I take refuge in You from anxiety and sorrow, weaknessandlaziness, miserliness and cowardice, the burden of debts and frombeingover powered by men.’

39. Supplication for one afflicated by whisperings in prayer or recitation

(130)

narrated:I said ‘O Messenger oft‘othman Ibn Al-AAas Allah, verily thedevil comesbetween me and my prayer and recitation making me replied‘That is adevil called Khanzab, sorconfused’ The Messenger of Allah ifyou sensehis presence then seek refuge in Allah from him and spit (Aform ofspitting comprising mainly of air with little spittle) on yourleft sidethree times.’

40. Supplication for one whose affairs have become difficult

(131)

اللّهُـمَّ لا سَـهْلَ إِلاّ ما جَعَلـتَهُ سَهـلاً، وَأَنْتَ تَجْـعَلُ الْحَـزَنَ إِذا شِـئْتَ سَهـْلاً.

Allahumma la sahla illa ma jaAAaltahu sahla, wa-anta tajAAalul- hazana in shi/ta sahla.
‘O Allah, there is no ease except in that which You have made easy, and You make the difficulty, if You wish, easy.’

41. Upon committing a sin

(132)

‘Anyservant who commits a sin and as a result, performs ablution,prays twounits of prayer (i.e. two rakAAas) and then seeks Allah’sforgiveness,Allah would forgive him.’

42. Supplication for expelling the devil and his whisperings

(133)

■ Seeking refuge from him.

(134)

■ The athan (call to prayer).

(135)

■ Recitation of the Quran and the authentic ****s of remembrance and supplications.
e.g.‘Do not make your homes like the graveyards, indeed the devilsflee fromthe house in which soorat Al-Baqarah has been read’ relatedby Muslim1/539, also supplication and remembrance for the morning& evening,before sleep, when getting up, entering and leaving thetoilet, enteringand leaving the mosque, the recitation of ayatAl-kursiyy and the lasttwo verses of soorat Al-Baqarah beforesleeping, the athan…etc.

43. Supplication when stricken with a mishap or overtaken by an affair

(136)

‘Thestrong believer is better and more beloved to Allah, than theweakbeliever and there is goodness in both. Strive for that whichwillbenefit you ,seek help from Allah and do not despair. If amishapshould happen to befall you then do not say ‘If only I hadacted…suchand such would have happened’. Rather, say:

قَدَّرَ اللهُ وَما شـاءَ فَعَـل .

Qaddaral-lah, wama shaa faAAal.
‘Allah has decreed and what He wills, He does.’
…for verily ‘If’ lets in the work of the devil.’

(137)

IndeedAllah تعالى rebukes due to negligence and slackness, but taketodetermination and caution, and if a matter should overtake you thensay:

حَسْـبِيَ اللهُ وَنِـعْمَ الوَكيـل .

Hasbiyal-lah, waniAAmal-wakeel.
‘Allah is sufficient for me, and how fine a trustee (He is).’

44. Placing childen under Allah’s protection

(138)

Ibn used to commend Al-Hasan andrAAabbas related that the Messenger of Allah Al-Husayn to Allah’s protection, saying:

أُعيـذُكُمـا بِكَلِـماتِ اللهِ التّـامَّة، مِنْ كُلِّ شَيْـطانٍ وَهـامَّة، وَمِنْ كُـلِّ عَـيْنٍ لامَّـة .

OAAeethukuma bikalimatil-lahit-tammah, min kulli shaytanin wahammah, wamin kulli AAaynin lammah.
‘I commend you two to the protection of Allah’s perfect words from every devil, vermin, and every evil eye.’

45. When visiting the sick

(139)

would enter upon a sick person, herWhen the Prophet would say:

لا بأْسَ طَهـورٌ إِنْ شـاءَ الله .

La ba/sa tahoorun in shaal-lah.
‘Never mind, may it (the sickness) be a purification, if Allah wills.’

(140)

‘Any Muslim servant who visits a sick person whose prescribed moment of death has not arrived and supplicates seven times:

أَسْـأَلُ اللهَ العَـظيـم، رَبَّ العَـرْشِ العَـظيـم أَنْ يَشْفـيك .(سبع مرات)

Asalul-lahal-AAatheem rabbal-AAarshil-AAatheem an yashfeek (7times).
‘I ask Allah The Supreme, Lord of the magnificent throne to cure you’.
…he (the sick person) will be cured.’

46. Excellence of visiting the sick

(141)

relatedthat he heard thet‘Ali Ibn Abee Talib say: ‘If a man calls onhis sickMuslim brother, it is asrMessenger of Allah if he walksreaping thefruits of Paradise until he sits, and when he sits he isshowered inmercy, and if this was in the morning, seventy thousandangles sendprayers upon him until the evening, and if this was in theevening,seventy thousand angles send prayers upon him until themorning.’

موضوع: رد: حصن المسلم لغة الفرنجه 28/9/2010, 11:20

بارك الله فيكى يا سكره

موضوع: رد: حصن المسلم لغة الفرنجه 29/9/2010, 04:13

و بارك لك يا ام ميزو

موضوع: رد: حصن المسلم لغة الفرنجه 30/10/2011, 05:46

ميرسي يا قمرررر

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